naur nauka bhava-naur bhavya bhava-sagara-setuka manomayi darumayi saikati sikatamayi [Sri Yamuna] . . . is a boat to cross the ocean of repeated birth and death (nau, nauka, and bhava-nau), is the proper object of meditation (bhavya), is a bridge to cross the ocean of repeated birth and death (bhava-sagara-setuka), is thoughtful (manomayi), is a river with many trees on its shore (darumayi), is a river with many beaches (saikati and sikatamayi), . . . Text 102 lekhya lepya manimayi pratihema-vinirmita caila caila-bhava cila cikarabha calacala . . . is a gopi decorated with colorful designs and pictures (lekhya), is anointed with fragrances (lepya), is decorated with jewel ornaments (manimayi), is decorated with gold ornaments (pratihema-vinirmita), is the daughter of Mount Kalinda (caila and caila-bhava), is virtuous (cila), is filled with spray from its turbulent waves (cikarabha), sometimes flows swiftly (cala), sometimes is almost motionless (acala), . . . Text 103 asthita su-sthita tuli vaidiki tantriki vidhih sandhya sandhyabhra-vasana veda-sandhih sudhamayi . . . sometimes is restless (asthita), sometimes is peaceful (su-sthita), is an expert painter (tuli), is learned in the Vedas (vaidiki), is learned in the Tantras (tantriki), is learned in the rules of religion (vidhi), meets Lord Krsna at a rendezvous (sandhya), dresses for a rendezvous with Lord Krsna (sandhyabhra- vasana), is learned in the Vedas (veda-sandhi), is sweet as nectar (sudhamayi), . . . Text 104 sayantani cikhavedhya suksma jiva-kalakrtih atma-bhuta bhavitanvi prahvi kamala-karnika . . . meets Lord Krsna in the evening (sayantani), is splendid as a burning flame (cikha), is eternal and can never be harmed (avedhya), is transcendental (suksma), is a jiva-kala expansion of Lord Krsna (jiva-kalakrti), is born from Lord Krsna (atma- bhuta), is the proper object of meditation (bhavita), is transcendental (anvi), is humble (prahvi), is beautiful as the whorl of a lotus (kamala-karnika), . . . Text 105 nirajani maha-vidya kandali karya-sadhani puja pratistha vipula punanti para-laukiki . . . offers arati to Lord Krsna (nirajani), is very learned (maha-vidya), has many newly blossoming flowers by her shores (kandali), fulfills the devotees' desires (karya-sadhani), is the proper object of worship (puja), is a goddess (pratistha), is great (vipula), is sacred and purifying (punanti), brings one to the spiritual world (para-laukiki), . . . Text 106 cukla-caktir mauktiki ca pratitih paramecvari virajosnig virad-v/eni venuka venu-nadini . . . is the Lord's spiritual potency (cukla-cakti), gives liberation (mauktiki), has faith in Lord Krsna (pratiti), is the beloved of the Supreme Personality of Godhead (paramecvari), is supremely pure (viraja), is glorified with prayers written in the meter usnik (usnik), is the hair of the Lord's universal form (virad-v/eni), expertly plays the flute (venuka and venu-nadini), . . . Text 107 avartini vartikada varta vrttir vimanaga rasadhya rasini rasa rasa-mandala-vartini . . . is a river that has many whirlpools (avartini), is a messenger (vartikada and varta), is active in Lord Krsna's service (vrtti), travels in airplanes (vimanaga), is expert in the rasa-dance (rasadhya, rasini, rasa, and rasa-mandala- vartini), . . . Text 108 gopa-gopicvari gopi gopi-gopala-vandita go-carini gopa-nadi gopananda-pradayini . . . is a leader of the gopas and gopis (gopa-gopicvari), is a gopi (gopi), is worshiped by the gopas and gopis (gopi-gopala- vandita), herds the cows (go-carini), is a river that helps the gopas (gopa-nadi) and gives happiness to the gopas (gopananda- pradayini), . . . Text 109 pacavyada gopa-sevya kotico go-ganavrta gopanuga gopavati govinda-pada-paduka . . . nourishes the cows (pacavyada), is served by the gopas (gopa-sevya), is a place where millions of cows meet (kotico go- ganavrta), is a place where many gopas meet (gopanuga and gopavati), is a place where Lord Krsna places His feet (govinda- pada-paduka), . . . Text 110 vrsabhanu-suta radha cri-krsna-vaca-karini krsna-pranadhika cacvad- rasika rasikecvari . . . is a friend of Vrsabhanu's daughter (vrsabhanu-suta and radha), has brought Lord Krsna under her dominion (cri-krsna- vaca-karini), is a girl for whom Lord Krsna is more dear than life (krsna-pranadhika), eternally enjoys nectar pastimes with Lord Krsna (cacvad-rasika), is a queen of they who enjoy nectar pastimes with Lord Krsna (rasikecvari), . . . Text 111 avatoda tamraparni krtamala vihayasi krsna veni bhimarathi tapi reva mahapaga . . . is a friend of the Avatoda river (avatoda), is a friend of the Tamraparni river (tamraparni), is a friend of the Krtamala river (krtamala), is a friend of the Vihayasi river (vihayasi), is a friend of the Krsna river (krsna), is a friend of the Veni river (veni), is a friend of the Bhimarathi river (bhimarathi), is a friend of the Tapi river (tapi), is a friend of the Reva river (reva), is a friend of the Mahapaga river (mahapaga), . . . Text 112 vaiyasaki ca kaveri tuggabhadra sarasvati candrabhaga vetravati rsikulya kakudmini . . . is a friend of the Vaiyasaki river (vaiyasaki), is a friend of the Kaveri river (kaveri), is a friend of the Tuggabhadra river (tuggabhadra), is a friend of the Sarasvati river (sarasvati), is a friend of the Candrabhaga river (candrabhaga), is a friend of the Vetravati river (vetravati), is a friend of the Rsikulya river (rsikulya), is a friend of the Kakudmini river (kakudmini), . . . Text 113 gautami kauciki sindhur bana-gaggatisiddhida godavari ratnamala_ gagga mandakini bala . . . is a friend of the Gautami river (gautami), is a friend of the Kauciki river (kauciki), is a friend of the Sindhu river (sindhu), is a friend of the Bana-gagga river (bana-gagga), is a friend of the Atisiddhida river (atisiddhida), is a friend of the Godavari river (godavari), is a friend of the Ratnamala river (ratnamala), is a friend of the Gagga river (gagga), is a friend of the Mandakini river (mandakini), is a friend of the Bala river (bala), . . . Text 114 svarnadi jahnavi vela vaisnavi maggalalaya bala visnu-padi prokta sindhu-sagara-saggata . . . is a friend of the Svarnadi river (svarnadi), is a friend of the Jahnavi river (jahnavi), is a friend of the Vela river (vela), is a friend of the Vaisnavi river (vaisnavi), is auspicious (maggalalaya), is youthful (bala), is a place where Lord Krsna places His feet (visnu-padi), is described in the skriptures (prokta), is a friend of the holy place Sindhu-sagara (sindhu-sagara-saggata), . . . Text 115 gagga-sagara-cobhadhya samudri ratnada dhuni bhagirathi svar-dhuni bhuh cri-vamana-pada-cyuta . . . is glorious like Gagga-sagara (gagga-sagara-cobhadhya), flows into the ocean (samudri), is full of jewels (ratnada), is a beautiful river (dhuni), is a friend of the Gagga (bhagirathi, svar-dhuni, bhuh, and cri-vamana-pada-cyuta), . . . Text 116 laksmi rama ramaniya bhargavi visnu-vallabha sitarcir janaki mata kalagka-rahita kala . . . is glorious (laksmi), delightful (rama), beautiful (ramaniya), is a friend of Bhrgu Muni's daughter (bhargavi), is dear to Lord Visnu (visnu-vallabha), is a friend of Sita (sita and janaki), is glorious as a flame (arci), is like the mother of the world (mata), is sublimely pure (kalagka-rahita), is a kala expansion of Lord Krsna (kala), . . . Text 117 krsna-padabja-sambhuta sarva tri-patha-gamini dhara vicva-bharananta bhumir dhatri ksamamayi . . . was born from Lord Krsna's lotus feet (krsna-padabja- sambhuta), has all glories (sarva), travels through the three worlds (tri-patha-gamini), nourishes the worlds (dhara and vicva- bhara), is limitless (ananta), flows on the earth (bhumi), maintains the earth (dhatri), is very tolerant (ksamamayi), . . . Text 118 sthira dharitri dharani urvi cesa-phana-sthita ayodhya raghava-puri kauciki raghu-vamsa-ja . . . is steady and peaceful (sthira), maintains the earth (dharitri, dharani, and urvi), stays under Sesa's hoods (cesa- phana-sthita), stays in Ayodhya (ayodhya and raghava-puri), is worshiped by Vicvamitra (kauciki), worships Lord Ramacandra (raghuvamsaja), . . . Text 119 mathura mathuri pantha yadavi dhruva-pujita mayayur bilva-niloda gagga-dvara-vinirgata . . . flows by Mathura (mathura and mathuri), flows in a beautiful course (pantha), flows by the city of the Yadavas (yadavi), is worshiped by Dhruva (dhruva-pujita), gave a long life to Mayasura (mayayuh), has waters dark as bilva leaves (bilva-niloda), flows from Haridvara (gagga-dvara-vinirgata), . . . Text 120 kucavarta-mayi dhrauvya dhruva-mandala-madhya-ga kaci civa-puri cesa vindhya varanasi civa . . . flows by Kucavarta (kucavarta-mayi), is worshiped by Dhruva (dhrauvya), flows through Dhruvaloka (dhruva-mandala- madhya-ga), flows by Varanasi (kaci, civa-puri, and varanasi), is perfect (cesa), flows by the Vindhya Hills (vindhya), is auspicious (civa), . . . Text 121 avantika devapuri projjvalojjayini jita dvaravati dvara-kama kuca-bhuta kucasthali . . . flows by Avantika-puyra (avantika), flows by Devapuri (devapuri), is splendid (projjvala), flows by Ujjayini (ujjayini), is victorious (jita), flows by Dvaraka (dvaravati, kuca-bhuta, and kucasthali), fulfills all desires (dvara-kama), . . . Text 122 maha-puri sapta-puri nandi-grama-sthala-sthita calagrama-ciladitya cambhala-grama-madhyaga . . . flows by many great cities (maha-puri), flows by seven cities (sapta-puri), flows by Nanda-grama (nandi-grama-sthala- sthita), is a friend of the Gandaki river, where the Salagrama- cilas are manifest (calagrama-ciladitya), flows by Sambhala-grama (cambhala-grama-madhyaga), . . . Text 123 vamca-gopalini ksipta hari-mandira-vartini barhismati hastipuri cakra-prastha-nivasini . . . worships the flutist Krsna (vamca-gopalini), has renounced the material world (ksipta), is a palace for Lord Krsna's pastimes (hari-mandira-vartini), flows by Barhismati-pura (barhismati), flows by Hastinapura (hastipuri), flows by King Indra's residence (cakra-prastha-nivasini), . . . Text 124 dadimi saindhavi jambuh pauskari puskara-prasuh utkalavarta-gamana naimisi naimisavrta . . . nourishes many pomegranate trees (dadimi), flows to the ocean (saindhavi), is a friend of the Jambu river (jambu), is a friend of Puskara-tirtha (pauskari and puskara-prasu), flows through Orissa (utkalavarta-gamana), flows by Naimisaranya (naimisi and naimisavrta), . . . Text 125 kurujaggala-bhuh kali haimavaty-arbudi budha cukara-ksetra-vidita cveta-varaha-dharita . . . flows through Kurujaggala (kurujaggala-bhu), has a dark complexion (kali), is born from the Himalayas (haimavati), is dark as a cloud (arbudi), is wise (budha), flows by Sukara-ksetra (cukara-ksetra-vidita), is maintained by Lord Sveta-varaha (cveta-varaha-dharita), . . . Text 126 sarva-tirthamayi tirtha tirthanam tirtha-karini harini sarva-dosanam dayini sarva-sampadam . . . contains all holy places within her waters (sarva- tirthamayi and tirtha), makes the holy places sacred (tirthanam tirtha-karini), removes all sins (harini sarva-dosanam), gives all good fortune (dayini sarva-sampadam), . . . Text 127 vardhini tejasam saksad garbha-vasa-nikrntani goloka-dhama-dhanini nikunja-nija-manjari . . . brings glory and power (vardhini tejasam), has directly appeared in this world (saksat), ends the need to again be born in a mother's womb (garbha-vasa-nikrntani), is the opulence of Goloka (goloka-dhama-dhanini), is a graceful flower to decorate her own transcendental forest (nikunja-nija-ma 24jari), . . . Text 128 sarvottama sarva-punya sarva-saundarya-crgkhala sarva-tirthopari-gata sarva-tirthadhidevata . . . is the greatest (sarvottama), is supremely sacred (sarva- punya), has all beauty (sarva-saundarya-crgkhala), is the best of all holy places (sarva-tirthopari-gata), is the deity worshiped by all holy places (sarva-tirthadhidevata), . . . Text 129 crida crisa cri-nivasa cri-nidhih cri-vibhavana svaksa svagga catananda nanda jyotir ganecvari . . . gives beauty, glory, and wealth (crida), is the queen of beauty, glory, and wealth (crisa), is the abode of beauty, glory, and wealth (cri-nivasa), is a treasury of beauty, glory, and wealth (cri-nidhih and cri-vibhavana), has beautiful eyes (svaksa), has beautiful limbs (svagga), has a hundred blisses (catananda), is filled with happiness (nanda), is splendid (jyoti), and is a leader of the gopis (ganecvari). Text 130 namnam sahasram kalindyah kirtidam kamadam param maha-papa-haram punyam ayur-vardhanam uttamam These thousand sacred name